This
is a kind of Native American/Tai Chi/Christian morning wake-up
prayer exercise, in which you face the four directions
of the compass. Face first to East: Looking straight ahead, roll
the eyes to the right, stretching your peripheral vision; then
the same
to the left; upward; downward—all the while keeping the head
still, looking straight forward as if seeing in all directions at once!
Option: You may then sing or recite a morning hymn, poem, or prayer,
such as “Morning has Broken.”
A. Facing
East, say to yourself:
“ Left
wing as in flight.”
Bend
knees slightly (not stiff); gently lift left foot, standing on
your right foot with knee gently bent,
and left arm akimbo—placing
left hand with forefingers facing front, thumb facing back,
curved around the top of left hip. Say:
“ Right
wing as in flight.”
Gently
lift right foot, standing on your left foot with knee gently bent,
and right arm akimbo—right
hand curved around the top of right hip, with forefingers facing
front and thumb facing back.
Say:
“ Both
wings as in flight.”
Stand
on both feet with knees gently bent, both arms akimbo, and each
hand curved around the top of
each hip (as above).
Then
fold hands in front of you in traditional prayer posture, gently lifting
folded hands pointed skyward, above your head. Then, exhaling,
slowly
make a graceful bow toward the earth, hands still folded; then
open palms toward the earth, kneel or squat, while saying:
“ And
father sky comes down to greet mother earth and nurture the earth
with gifts of sun and rain, heat and light, air and
moisture.”
Then
place open palms down on the earth (or floor), perhaps even kissing
the earth affectionately (or
an “air kiss,” lips
not touching earth), all breath now exhaled, hold.
Then turn palms upward, as if
to make a scoop for earth or water, begin to inhale,
saying:
“
And draw from the earth…”
Standing,
bring the scooped hands up to the chest below the heart (hold breath);
then exhale,
thrusting fingertips
straight forward,
saying:
“… and
give back to the world.”
Take
a step slightly right and front, then with feet together, and hands
still extended, scribe a big
circle with
your hands from bottom to top, simulating the sun (as if drawing simultaneously
the
two halves of the circle, one with each hand, on an imaginary
blackboard!) And with hands at the “top” of
your circle, inhale, and say:
“
Draw from the sky…”
Pull
hands down and in, fingers touching each other, palms placed on
your chest, hold. Then exhale,
thrusting fingertips straight
out, saying:
“… and
give back to the world.”
Then
inhale, while bringing hands back to chest, saying:
“
And draw from the circle of your life, your self to your self…”
As
you form an “X” shape as if to “hug yourself”—left
hand embracing right shoulder,
right hand embracing left shoulder, feeling God’s blessing
on your whole being, hold and say: “… and
be renewed.”
With
an exhaled breath, release hands from shoulders to sides.
B. Now
position the right foot at a right angle, and take one large
step to your right, turning to
face South, and bring the left foot parallel, both facing South. Then
repeat motions
as above:
“ Left
wing as in flight.
Right wing as in flight.
Both wings as in flight.
And the sky comes down to nurture the earth with gifts of light
and moisture.
Draw from the earth…
and give to the world.
Draw from the sky…
and give to the world…
and be renewed.”
C. Then
position the right foot at a right angle,
and take one
step
to your
right,
turning to face
West,
and bring
the left
foot parallel,
both facing West. Then
repeat motions, as above.
(As
an Easterner, I often think of national environmental
treasures—Grand
Canyon, and so on,
when facing West: So
I often
pray for the healing
of the environment,
wildlife, and ecosystems.)
D. Then
position the right foot at a right
angle,
and take one
step
to your
right,
turning to face
North, and
bring the left
foot parallel,
both facing North.
Then repeat motions,
as above.
(Often
I pray for various
nation-states
in the
four directions,
or for someone
who lives
to
the South,
or West, and so
on; or for myself
in the summer of
my life, or for
someone in the
evening of her
or his life,
or—thinking
of the North Star—for
guidance for myself
or another person;
or for appreciating
the depth of life
(only at night
can we see the
depth,
mystery, and beauty
of the universe);
or for
someone facing
death—or
whatever associations
come to mind. As
to exact positions
and movements,
some I have borrowed,
some are
my
own.)
E. At
the end,
still facing
North with
hands released
from embracing
yourself,
take one
big step back
and you will
have moved to
the center of your “circle”—representing
the whole cosmos.
You will have
made the pattern
of the cross with
your feet—a
prayer for the
Gospel of peace
to go forth into
all the world
(Matthew 28:19–20)!
Option: At this point,
you may
make the
sign of the
cross, traditionally
with
the right
hand, saying
the words:
“
In the name of the Father…”
Touching
the forehead, dedicating the mind and intellect;
“
and of the Son…”
Touching
lower stomach, dedicating the passion and compassion;
“
and of the Holy Spirit…”
Bringing
the hand up through the heart, then from one shoulder to
the other, crossing at the throat, dedicating the breath
and voice.
“ One
God, Mother of us all!”
Bringing
hand back to the center of chest, holding it a moment.
(These
words preserve the traditional Trinitarian baptismal formula
(Matthew 28:19), yet they add: “…one God”—(the Shema, Deuteronomy
6:4), the true meaning of Trinity (tri-unity), also the scriptural
phrase used by Julian of
Norwich (example:
Psalm 131:2;
Isaiah 49:15, 66:13), “mother of us all”—creating
a genuinely inclusive paradox. It is the formula used
for
baptism at Riverside Church, New York City.)
Kent
Ira Groff,
adapted from
Michael Mervosh
and other sources.
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